China




In ancient Chinese, prophetic texts are known as Chen (谶). The most famous Chinese prophecy is the Tui bei tu (推背圖).

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Etymology

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The English noun "prophecy", in the sense of "function of a prophet" appeared from about 1225, from Old French profecie (12th century), and from prophetia , Greek propheteia "gift of interpreting the will of God", from Greek prophetes (see prophet). The related meaning, "thing spoken or written by a prophet", dates from c. 1300, while the verb "to prophesy" is recorded by 1377.
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Islam

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The Arabic term for prophecy nubuwwa (Arabic: نُبُوَّة ‎) occurs five times in the Quran and stems from the term for prophets, nabī (Arabic: نَبِي ‎; pl. anbiyāʼ from nabā "tidings, announcement") who are lawbringers that Muslims believe were sent by God to every person, bringing God's message in a language they can understand. But there is also the term rasūl (Arabic: رسول ‎ "messenger, apostle") to classify those who bring a divine revelation (Arabic: رسالة ‎ risālah "message") via an angel. Knowledge of the Islamic prophets is one of the six articles of the Islamic faith, and specifically mentioned in the Quran. Along with Muhammad, many of the prophets in Judaism (such as Noah, Abraham, Moses, Aaron, Elijah, etc.) and prophets of Christianity (Adam, Zechariah the priest, John the Baptist, Jesus Christ) are mentioned by name in the Quran. In the sense of predicting events, the Quran contains verses believed to have predicted many events years...
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Psychology

The phenomenon of prophecy is not well understood in psychology research literature. Psychiatrist and neurologist Arthur Deikman describes the phenomenon as an "intuitive knowing, a type of perception that bypasses the usual sensory channels and rational intellect." "(P)rophecy can be likened to a bridge between the individual 'mystical self' and the communal 'mystical body'," writes religious sociologist Margaret Poloma. Prophecy seems to involve "the free association that occurred through the workings of the right brain." Psychologist Julian Jaynes proposed that this is a temporary accessing of the bicameral mind; that is, a temporary separating of functions, such that the authoritarian part of the mind seems to literally be speaking to the person as if a separate (and external) voice. Jaynes posits that the gods heard as voices in the head were and are organizations of the central nervous system. God speaking through man, according to ...
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