The English noun "prophecy", in the sense of "function of a prophet" appeared from about 1225, from Old French profecie (12th century), and from prophetia , Greek propheteia "gift of interpreting the will of God", from Greek prophetes (see prophet). The related meaning, "thing spoken or written by a prophet", dates from c. 1300, while the verb "to prophesy" is recorded by 1377.
For the ancient Greeks, prediction, prophesy, and poetry were often intertwined. Prophecies were given in verse, and a word for poet in Latin is “vates” or prophet. Both poets and oracles claimed to be inspired by forces outside themselves. In ancient China, divination is regarded as the oldest form of occult inquiry and was often expressed in verse. In contemporary Western cultures, theological revelation and poetry are typically seen as distinct and often even as opposed to each other. Yet the two still are often understood together as symbiotic in their origins, aims, and purposes. Middle English poems of a political nature are linked with Latin and vernacular prophecies. Prophecies in this sense are predictions concerning kingdoms or peoples; and these predictions are often eschatological or apocalyptic. The prophetic tradition in English derives in from Geoffrey of Monmouth's History of the Kings of Britain (1136), otherwise called "Prophecies of Merlin;" this work...
In 1863, Bahá'u'lláh, the founder of the Bahá'í Faith, claimed to have been the promised messianic figure of all previous religions, and a Manifestation of God, a type of prophet in the Bahá'í writings that serves as intermediary between the divine and humanity and who speaks with the voice of a god. Bahá'u'lláh claimed that, while being imprisoned in the Siyah-Chal in Iran, he underwent a series of mystical experiences including having a vision of the Maid of Heaven who told him of his divine mission, and the promise of divine assistance; In Bahá'í belief, the Maid of Heaven is a representation of the divine.
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