Prophecy

A prophecy is a message that is claimed by a prophet to have been communicated to them by a deity. Such messages typically involve inspiration, interpretation, or revelation of divine will concerning the prophet's social world and events to come (compare divine knowledge).

The English noun "prophecy", in the sense of "function of a prophet" appeared from about 1225, from Old French profecie (12th century), and from prophetia , Greek propheteia "gift of interpreting the will of God", from Greek prophetes (see prophet). The related meaning, "thing spoken or written by a prophet", dates from c. 1300, while the verb "to prophesy" is recorded by 1377.

Maimonides suggested that "prophecy is, in truth and reality, an emanation sent forth by Divine Being through the medium of the Active Intellect, in the first instance to man's rational faculty, and then to his imaginative faculty". The views of Maimonides closely relate to the definition by Al-Fârâbî, who developed the theory of prophecy in Islam. Much of the activity of Old Testament prophets involved conditional warnings rather than immutable futures. A summary of a standard Old Testament prophetic formula might run: Repent of sin X and turn to righteousness, otherwise consequence Y will occur. Saint Paul emphasizes edification, exhortation and comfort in a definition of prophesying. The Catholic Encyclopedia defines a Christian conception of prophecy as "understood in its strict sense, it means the foreknowledge of future events, though it may sometimes apply to past events of which there is no memory, and to present hidden things which cannot be known by th

In 1863, Bahá'u'lláh, the founder of the Bahá'í Faith, claimed to have been the promised messianic figure of all previous religions, and a Manifestation of God, a type of prophet in the Bahá'í writings that serves as intermediary between the divine and humanity and who speaks with the voice of a god. Bahá'u'lláh claimed that, while being imprisoned in the Siyah-Chal in Iran, he underwent a series of mystical experiences including having a vision of the Maid of Heaven who told him of his divine mission, and the promise of divine assistance; In Bahá'í belief, the Maid of Heaven is a representation of the divine.

The Haedong Kosung-jon (Biographies of High Monks) records that King Beopheung of Silla had desired to promulgate Buddhism as the state religion. However, officials in his court opposed him. In the fourteenth year of his reign, Beopheung's "Grand Secretary", Ichadon, devised a strategy to overcome court opposition. Ichadon schemed with the king, convincing him to make a proclamation granting Buddhism official state sanction using the royal seal. Ichadon told the king to deny having made such a proclamation when the opposing officials received it and demanded an explanation. Instead, Ichadon would confess and accept the punishment of execution, for what would quickly be seen as a forgery. Ichadon prophesied to the king that at his execution a wonderful miracle would convince the opposing court faction of Buddhism's power. Ichadon's scheme went as planned, and the opposing officials took the bait. When Ichadon was executed on the 15th day of the 9th month in 527, h

In ancient Chinese, prophetic texts are known as Chen (谶). The most famous Chinese prophecy is the Tui bei tu (推背圖).

The New Testament refers to prophecy as one of the spiritual gifts given by the indwelling Holy SpiritRom 12:. From this, many Christians believe that the gift of prophecy is the supernatural ability to receive and convey a message from God. The purpose of the message may be to "edify, exhort and comfort" the members of the Church. In this context, not all prophecies contain predictions about the future. The Apostle Paul teaches in First Corinthians that prophecy is for the benefit of the whole Church and not just of the individual exercising the gift.1 Cor. 14: According to Walter Brueggemann, the task of prophetic (Christian) ministry is to nurture, nourish and evoke a consciousness and perception alternative to the consciousness and perception of the dominant culture. A recognized form of Christian prophecy is the "prophetic drama" which Frederick Dillistone describes as a "metaphorical conjunction between present situations and future events". Later Ch

The Arabic term for prophecy nubuwwa (Arabic: نُبُوَّة ‎) occurs five times in the Quran and stems from the term for prophets, nabī (Arabic: نَبِي ‎; pl. anbiyāʼ from nabā "tidings, announcement") who are lawbringers that Muslims believe were sent by God to every person, bringing God's message in a language they can understand. But there is also the term rasūl (Arabic: رسول ‎ "messenger, apostle") to classify those who bring a divine revelation (Arabic: رسالة ‎ risālah "message") via an angel. Knowledge of the Islamic prophets is one of the six articles of the Islamic faith, and specifically mentioned in the Quran. Along with Muhammad, many of the prophets in Judaism (such as Noah, Abraham, Moses, Aaron, Elijah, etc.) and prophets of Christianity (Adam, Zechariah the priest, John the Baptist, Jesus Christ) are mentioned by name in the Quran. In the sense of predicting events, the Quran contains verses believed to have predicted many events years

The Hebrew term for prophet, Navi , literally means "spokesperson"; he speaks to the people as a mouthpiece of their God, and to their god on behalf of the people. "The name prophet, from the Greek meaning "forespeaker" (πρὸ being used in the original local sense), is an equivalent of the Hebrew נבוא, which signifies properly a delegate or mouthpiece of another." According to Judaism, authentic Nevuah (Heb.: נבואה, "Prophecy") got withdrawn from the world after the destruction of the first Jerusalem Temple. Malachi is acknowledged to have been the last authentic prophet if one accepts the opinion that Nechemyah died in Babylon before 9th Tevet 3448 (313 BCE). The Torah contains laws concerning the false prophet (Deuteronomy 13:2-6, 18:20-22). Prophets in Islam like Lot, for example, are false prophets according to Jewish standards. In the Torah, prophecy often consisted of a conditioned warning by their God of the consequences should the soci

There exists a problem in verifying most Native American prophecy, in that they remain primarily an oral tradition, and thus there is no way to cite references of where writings have been committed to paper. In their system, the best reference is an Elder, who acts as a repository of the accumulated wisdom of their tradition. In another type of example, it is recorded that there are three Dogrib prophets who had claimed to have been divinely inspired to bring the message of Christianity's God to their people. This prophecy among the Dogrib involves elements such as dances and trance-like states.

Esoteric prophecy has been claimed for, but not by, Michel de Nostredame, popularly referred to as Nostradamus, who claimed to be a converted Christian. It is known that he suffered several tragedies in his life, and was persecuted to some degree for his cryptic esoteric writings about the future, reportedly derived through a use of a crystal ball. Nostradamus was a French apothecary and reputed seer who published collections of foreknowledge of future events. He is best known for his book Les Propheties ("The Prophecies"), the first edition of which appeared in 1555. Since Les Propheties was published, Nostradamus has attracted an esoteric following that, along with the popularistic press, credits him with foreseeing world events. His esoteric cryptic foreseeings have in some cases been assimilated to the results of applying the alleged Bible code, as well as to other purported pseudo-prophetic works. Most reliable academic sources maintain that the associations made betwe

According to skeptics, many apparently fulfilled prophecies can be explained as coincidences (possibly aided by the prophecy's own vagueness), or that some prophecies were actually invented after the fact to match the circumstances of a past event ("postdiction"). Bill Whitcomb in The Magician's Companion observes, One point to remember is that the probability of an event changes as soon as a prophecy (or divination) exists. . . . The accuracy or outcome of any prophecy is altered by the desires and attachments of the seer and those who hear the prophecy. Many prophets make a large number of prophecies. This makes the chances of at least one prophecy being correct much higher by sheer weight of numbers.

The phenomenon of prophecy is not well understood in psychology research literature. Psychiatrist and neurologist Arthur Deikman describes the phenomenon as an "intuitive knowing, a type of perception that bypasses the usual sensory channels and rational intellect." "(P)rophecy can be likened to a bridge between the individual 'mystical self' and the communal 'mystical body'," writes religious sociologist Margaret Poloma. Prophecy seems to involve "the free association that occurred through the workings of the right brain." Psychologist Julian Jaynes proposed that this is a temporary accessing of the bicameral mind; that is, a temporary separating of functions, such that the authoritarian part of the mind seems to literally be speaking to the person as if a separate (and external) voice. Jaynes posits that the gods heard as voices in the head were and are organizations of the central nervous system. God speaking through man, according to

For the ancient Greeks, prediction, prophesy, and poetry were often intertwined. Prophecies were given in verse, and a word for poet in Latin is “vates” or prophet. Both poets and oracles claimed to be inspired by forces outside themselves. In ancient China, divination is regarded as the oldest form of occult inquiry and was often expressed in verse. In contemporary Western cultures, theological revelation and poetry are typically seen as distinct and often even as opposed to each other. Yet the two still are often understood together as symbiotic in their origins, aims, and purposes. Middle English poems of a political nature are linked with Latin and vernacular prophecies. Prophecies in this sense are predictions concerning kingdoms or peoples; and these predictions are often eschatological or apocalyptic. The prophetic tradition in English derives in from Geoffrey of Monmouth's History of the Kings of Britain (1136), otherwise called "Prophecies of Merlin;" this work